| 關於花木蘭 | 聯絡我們 |
各研究系列皆為套書銷售單本不零售
書名:《上海博物館藏戰國楚竹書(四)‧采風曲目、逸詩、內豊、相邦之道》研究(上)
作者:陳思婷
提要

   本書針對《上海博物館藏戰國楚竹書(四)》〈采風曲目〉、〈逸詩〉、〈內豊〉、〈相邦之道〉四篇考釋文字,並探究其中思想內容:

《采風曲目》是前所未見的音樂史料,它以宮、商、徵、羽等聲名分類標示各曲目的音樂性質,顯示了當時這些詩乃入樂之作,本文除了針對分類聲名作文字考釋,提供古代音樂史更多的研究資料外,更試圖由曲目名稱,去推論其可能包含的意義,以及楚地詩歌流傳的概況。

  《交交嗚 》、《多薪》為兩首逸詩,在目前先秦出土材料中,也唯有這批上博竹簡,才保留有這類詩歌作品,這兩篇詩歌形式風格和《詩經》十分相近,但不見於史籍記載。雖說「詩無達詁」,但本文在文字考釋之餘,更期望能推論其詩旨,並討論其在《詩經》與《楚辭》南北兩大文學源流中所扮演的角色。

    《內豊》全篇內容與《大戴禮記》〈曾子立孝〉、〈曾子事父母〉等篇章有關,但不完全相同。除了考釋文字,藉由《內豊》與《大戴禮記》的對照,也可以進一步探求儒家孝道思想的變遷。

 

 

       傳世文獻對孔子與魯哀公的問答多有記載,繼《上博二‧魯邦大旱》後,《相邦之道》的出現,又補充了這方面的史料,簡文中記有孔子與哀公、子貢之間的問答。本文欲由孔子一貫的政治思想出發,推求孔子對哀公的評價。

目錄
目 次
上 冊
凡 例······················································································································ 1
第一章 緒 論········································································································ 3
第一節 研究動機與目的····················································································· 3
第二節 研究方法································································································ 4
第二章 〈采風曲目〉校釋····················································································· 7
第一節 前 言···································································································· 7
第二節 關於「分類聲名」及「又」······························································ 8
第三節 〈采風曲目〉簡文校釋········································································· 27
第四節 結 論································································································ 146
第三章 〈逸詩‧交交鳴〉校釋········································································· 151
第一節 前 言································································································ 151
第二節 竹簡形制及編聯················································································· 157
第三節 〈交交鳴〉簡文校釋······································································· 158
第四節 用 韻································································································ 219
第五節 結 論································································································ 221